Aside from the fig tree, the Sycamore, there is another milk producing plant that the ancients were proccessing a medicine/anoiting oil from the region. It is believed that the Nabateans knew a special recipe using the substance of a secret plant. Aplant that became known as "Balsam". A name that indecate the healing qualities of the plant rather than its real botanical name and was very vital medicine in the ancient world.
In his book The Holy Family in Egypt, F.A. Meinardus tells us that:
''Herod had to relinquish the coasts of Palestine to Cleopatra, and also the city of Jericho which was famous for its beautiful gardens and plantations. Here, according to Flavius Josephus, was the famous plantation of balsam trees, which the Queen of Sheba had presented to King Solomon. Cleopatra transplanted some of these trees to Heliopolis, where they were cared for by Jewish gardeners from the Jordan Valley...''
Around 310 BC, Diodorus Sciulus also wrote an account of the significance of Balsam to the Nabateans. He spoke of Balsam as a vital medicament needed by all physicians, and since it did not grow anywhere else in the world, it was a source of immense income for the Nabateans.
The Nabateans, however, were not the only people who knew about this secret plant. It is believed that the Essenes also worked with it, around the same time as the Nabateans. The Essenes were an ancient ascetic Jewish sect that lived in highly organized groups; they are credited as the authors of the Dead Sea Scrolls.
In the1990's, archeologists uncovered an ancient Jewish village on the edge of the Dead Sea in En-ged. The village had been abandoned after a fire in the 6th century AD. It held the lost secret behind the production of the prized balsam oil that was used to anoint the kings of Judah and other monarchs in the ancient world.
The entrance to the balsam factory was sealed with a stone, and in the village, a curse was inscribed on the mosaic floor of a synagogue:
“Cursed be he who reveals the secret of the village to the Gentiles.” This secret was in reference to the oil-production formula.
It is evident that both the Nabateans and the Essenes were safeguarding parts of what had remained from the old and mostly lost knowledge. They knew the sacred substance that was used by the Edomites and Israelies in the past.
In order to understand the recipy of the Nabatean and the Essene we need to examine the recipy that was given to Moses in Exodus. Moses was asked by Yahwah to prepare a special oil while he was in the Sinai desert. In the Sinai desert there is only one source of Liquid Myrrh, either from the Fig trees or the so called Balsam that grows in abundance in many parts of Sinai and the Arabian wilderness.
There was special direction for Mose on how to make and use the oil before the tent of the meeting, and how Moses is not allowed to give it or poure it on anyone else body except himself and the high priests of Aaron. Exodus also make sure that Moses should not allowe any one to make any thing like it in the same proportions. However the recipy is written in Exodus as follow:
“Then the Lord said to Moses, Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane, 500 shekels of cassia - all according to the sanctuary shekel - and a hint of oil. Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil."
"Then use it to anoint the Tent of Meeting, the ark of the Testimony, the table and all its articles, the lamp stand and its accessories, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You shall consecrate them, so they will be most holy, and whatever touches them will be holy.” Exodus (30:22-29)
Investigating the mysterious Balsam plant leads us to an important main ingredient, used to make the anointing oil for Moses’ ''Liquid Myrrh.'' The Liquid Myrrh of the bible probably refers to the extremely sour milky white sap of the Balsam tree. In Arabic, the word Myrrh (or murrh) means extremely bitter in taste. So the biblical naming of “Liquid Myrrh” is a description of the taste and liquid state. It alludes to the property of this sour tree sap, without naming the tree or plant … a plant that should be indigenous to the wilderness of the Exodus.