The Esoteric Nabatean Mystery At Petra

Melchizedek (Al Khadr in Arabic) figure carving on the on both sides represents the sacrament royal host of the in-between “the East and the West.” The Nabateans were part of the Abrahamic Noah tradition in which Melchizedek was a prominent figure. In esoteric Christianity, Melchizedek personifies the Man who masters the power of the Serpent or the Dragon. The lance or sword symbolizes the tool or the power of Esoteric knowledge that can influence or master the chaotic energies to which we are slaves to.
In the biblical tradition, Melchizedek, the priest of the most high God, appeared to Moses during his journey, 600 years after Abraham. So who is this mysterious immortal figure?
According to Islamic tradition, Melchizedek, known in Arabic as Al Kha’der or Al Khidr, along with Enoch (Arabic: Idris) are of the few blessed figures in history who never died as such. Instead, they were elevated to Heaven directly in their bodies, and thus can return to this world at will. According to the Qur'an (Chapter 18) Al Kha’der is the mysterious, immortal figure that Moses encountered at the place where the “two Seas” meet.
Aktab-Kutbay “Hermes” with shaved beard and civilized look.
It is said that after the flood, Thoth transcribed the sacred secrets of substances and all the great wisdom onto an Emerald Tablet. Thoth, of the Egyptian pantheon, became known in Greece as Hermes, as Enoch-the seventh from Adam-in Europe, and in Arabia he was known as Idris. The Emerald Tablet is a text purporting to reveal the secret of the primordial substance and its correspondences. Tradition has it that, in time, the Emerald Tablet was inherited by the Greek philosopher Pythagoras (c.570-500 BC), but it seems that the Nabateans and the Essenes, as well as other cultures, also inherited such tablets.

Cleopatra was known to be a women alchemist. She is credited with a statement strikingly similar to the opening of the Emerald Tablet:
“Tell us how the highest descends to the lowest, and how the lowest rises to the highest”.

Moses was considered as a primary guardian of the Emerald wisdom. He was recorded as a student of Alchemy according to Tuba Philosophorum, a 12th century Latin work translated from early Hebrew and Arabic sources. Several such references exit, dating back to the 3rd century treatise entitled "The Domestic Chemistry of Moses,” and progressing to the famous 10th century Arabic “Kitab al-fihrist” by Ibn Al-Nadim.
The title of “Royal Art” was conferred upon Alchemy in Ancient Egypt, where the privilege of gold mining belonged to the Pharaoh, and the Royal House controlled every activity dealing with the precious metal. Hence, the process of making precious metals, manna, sacred bread, or alcohol was designated as a Royal Art.

The early medieval time witnessed several famous alchemists amongst intellectual Jews in Alexandria and Arab scientist in Baghdad. Alchemy, or Divine Chemistry, was the favorite science of Alexandrians, subtly blending science, art and religion. Centuries later, this knowledge was transmitted to Europe under the name “Alchemy,” in modified and obscure writings and translations.
A Nabatean cubical stone found in Petra with a male and a female heads carvings along with a entwined serpents symbol along side the male head. The female head has not been identified clearly but the male head has been identified as Aktab-Kutbay. (Morphologically, Aktab-Kutbay derives from Arabic ktb, to write). As a "scribal god", Aktab-Kutbay is to be equated with the Egyptian Thoth. Thoth is known in Greece as Hermes, and (Enoch) the seventh from Adam by the Hebrew, and Idris by the Arabs.

His symbol was the caduceus or serpent-staff, which became one of many of alchemy's principal symbols. The twin serpents or the caduceus on the Nabatean stone indeed shows the Nabatean were fascinated by Alchemy.

It is said that after the flood, the great wisdom was transcribed onto an Emerald Tablets by Thoth. The Emerald Tablets, is a text purporting to reveal the secret of the primordial substance and its correspondence. Alchemical mysteries of the body derive chiefly from the ancient world and knowledge of the past. This knowledge had correlations with metals, stones, plants and astronomy - an intricate mystical science was embodied in this correspondence. Divine chemistry was the favorite science of that time.
Nabatean carving shows the Hermetic principle of polarity. The Nabateans seems to be aware of the ancient teachings that divides man into two great evolutionary streams. The story of Abraham and his two wife's (Sarah and Hagar) revels the truth of two polarities reality in Abraham tribes. The story of Esu and Jacob also reflect such two polarities which the Nabatean culture was very much aware of. The Bible depicts Esau who prefers the outdoor life, qualities that distinguished him from his brother, who was a shy man.
Dusara’s statue head found in Petra. Dushara was the principal god of the Nabataeans, represented with long flowing hair like an indigenous wild character. The name Dhu-shara "belonging to Ash Sharah mountains”. He was depicted on caoins as a rider on a camel with one arm raised and apparently holding a spear, show him to be as war-god and a camel-rider. A posture that shows his identity with the archetypal form Melchizedek (Al Khader). In A.D 244 Dusares was commemorated in Greek games called the Actia Dusaria. The honoring of a Nabataean god in this traditionally Greek from of ceremony provides the importance of Dusara to the Greek. By the mid-third century A.D the Nabatean revival was in full flower, and only on generation later two great orators from Petra, Callinicus and Genethlius, would be found in Athens teaching the Greeks how to be sophists.

A half lion/half woman Nabatean statue found in Petra. In esoteric symbolism the Lion has always been considered as a symbol of cosmic Fire, that fire force which pulsates throughout the Universe and is the hidden life of MINERAL, PLANT, ANIMAL, and MAN. Thus the half Lion/half man or woman represents initiation by fire. It was believed that once a person is in control of this fire force, one enters a life of harmlessness and purity. In early times, when men lived in much closer attainment with the spiritual realms than at the present, it was necessary that the Holy Men, religious or spiritual leaders become initiate before being anointed to their high status.The cosmic fire force within man, is symbolized by the Lion.

Nabatean stone was found in the temple of the Winged Lion at Petra, and is dedicated to the Egyptian Goddess Isis. The inscription on the base does not tell us the name, it only reads ''Goddess of Hayyan son of Nypt''.
The two geometric shapes drawn on the sides are called "Vesica Pisces". The Vesica Pisces represent the Holy of Holies within the overlap zone, or "Vesica", between divine reality and the reality of the material world ''Earth''. The shape of the human eye itself is a Vesica Pisces. The existence of this sacred geometry and mathmatics of such statues implies that the Nabatean religion was an Esoteric religion. The existence of this symbol and sacred geometry implies that the Nabatean religion was an Egyptian / Esoteric religion and also it reveals the very nature of the early Abrahamic faith.
The whole composition and the relief of what is known as the treasury that was carved around ''1st A.D'' tells the story of initiation and communion rites. In the upper photo we see Nabatean carving showing a female hostess figure with the sheaf of grain representing, the sacrament giver. The Nabatean Chalice or Grail Cup carving on the Treasury.The existence of such symbolism show that the Nabatean religion was a mystery religion of initiation , ceremonies, and "secret rite or doctrine."
The iconography in Petra at the big rock-carved temple monument of the horse rider, depicts the chalice and the vase of libation. These religious motifs are found in all regions of the Fertile Crescent, and recognized as mystical “Rites of Passage” rituals. These rites of passage rituals or initiation ceremonies have a lot in common with the “Eleusinian Mystery” of ancient Greece.

The earliest known reference to the Nabateans as a group of people dates back to 647 BC. They were mentioned among the enemies of the last great Assyrian king Ashurbanipa. The Nabateans were known as exceptionally skilled people, facilitating commerce between China, India, the Far East, Egypt, Syria, Greece and Rome. They traded such goods as incense, medicines and perfumes. In Genesis (25:13-16) they are described as a group of nomadic Bedouin group, under the leadership of the Khedar tribe, of the tribes of Ismael (Ishmael).

Much of what is now known about the Nabatean culture comes from the writings of the Roman scholar Strabo. Strabo was a historian, geographer and philosopher, most famous for his 17-volume work Geographica, which presented a descriptive history of people and places of the world known to his era. He recorded that the Nabatean community was governed by a Royal family, but that a strong spirit of democracy also prevailed. According to Strabo, there were no slaves in Nabatean society, and all members shared work duties. The Nabatean contracts with traders were written in Aramaic.

The Nabateans built their spectacular city known today as Petra in the fourth century B.C. It was during a time when mystery religions were dominant and flourishing all over the Arabian Desert and the Mediterranean.

The city of Petra was annexed by the Romans in AD 106 and ultimately declined with the fall of the Roman Empire. At some point, probably during the fourth century C.E, the Nabateans left their capital at Petra. No one really knows why. It seems that the withdrawal was an unhurried and organized process, as very few silver coins or valuable objects have been unearthed at Petra.

By the time of the Arab-Islamic conversion of the area in the seventh century, Petra was abandoned altogether. In the twelfth century, Crusaders from European countries such as France and England conquered Jerusalem and set up a Christian kingdom in the region. In order to protect Christian interests in the region, various orders of knights were founded. One of those was the Knights Templars, who briefly occupied the ruined city of Petra. As it is well known, the Templars were obsessed with searching for treasures of the past, and in particular the Lost Ark and the Holy Grail.

Nabatean Mystery Religion
An element of this early mystery religion makes its first appearance in Genesis (14:18) during the time of Abraham, with the mysterious wine rites. Genesis tells that Melchizedek presented Abraham with bread and wine - a ritual that became enshrined into later ceremonies. As such, the ritual of communion was of particular significance to the Nabateans. Belonging to the larger tribal alliance of the Abrahamic confederation of tribes, the Nabateans-Ismaelites probably regarded themselves as a Royal tribe, with authority to carry on the Abrahamic-Melchizedek mystery rites.

It is evident that the Nabateans, who had noble bloodlines from Ismael, son of Abraham and Hagar, were part of the Abrahamic-Noah tradition in which Melchizedek was a prominent figure. It should be noted that the Midianites were also related to Abraham through Keturah - Abrahams last wife.

Nabatean depiction on a cave ceiling in Biedah near Petra, showing Pan The Archer, along with birds and flowering vines and leaves of a medicinal plants such as “the mind altering Morning Glory”. Pan, in mythology, is the god of shepherds and flocks, of mountain wilds, hunting, as well as the companion of the nymph's. His name originates within the Greek language, from the word paein, meaning "to pasture." The seeds of many species of Morning Glory contain ergot alkaloids such as the hallucinogenic ergonovine and ergine. Aztec priests in Mexico were also known to use this plant's hallucinogenic properties.
The plastered painted ceiling. A small Nabatean depiction of Azazel Goat figure playing the flute. Azazel is a personality in Hebrew mythology for a supernatural being. Ibn Ezra and expressly stated by Nachmanides to Lev. xvi. 8, that Azazel belongs to the class of "se'irim," goat-like spirits, jinn haunting the desert, to which the Israelites were accustomed to offering sacrifice.
Azazel is presented in the Book of Enoch (written in 2nd century BC, but exclud- ed from the Old Testament) as one of the leaders of the rebellious watchers in the time preceding the flood. 1 Enoch 8:1-3a reads:
“And Azazel taught men to make swords and knives and shields and breastplates; and made known to them the metals [of the earth] and the art of working them; and bracelets and ornaments; and the use of antimony and the beautifying of the eyelids; and all kinds of costly stones and all coloring tinctures.”
It is said that the whole Earth has been corrupted through the works that were taught by Azazel: “to him ascribe all sin.” -1 Enoch 10:8
According to the Book of Enoch, Azazel was one of the chief Grigori, a group of fallen angels who married women: “That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. There were giants in the earth in those days; and also afterward, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.”
Diodorus Siculusí ''310 BC'', account of the Nabateans:
''The Arabs love freedom, they live under the open sky, and have chosen a country without sources and rivers. They neither grow corn or trees, they do not drink wine, and they build no houses. Infringers are punished with death. Some tribes have camels, others small cattle".
''One tribe, the Nabateans, with only 10,000 men, are famous for their riches. They sell incense, myrrh and other spices to the Mediterranean countries, and get these merchandises from Arabia Felix in the south. Their country, without water, is impenetrable to enemies, but the Nabateans possess cisterns to collect rain- water, the place of which is known only to the inhabitants of the country. Their animals are watered every three days to accustom them to a flight throughout a waterless country. They eat meat and drink milk, also pepper and a resin diluted with water."
Strabo's Account of the Nabateans:
''The houses are sumptuous and of stone. The cities are without walls, on account of the countryís peace [which prevails among them]. A great part of the country is fertile, and produces everything except the oil of olives; [instead of it] the oil of sesame is used. The sheep have white fleeces, their oxen are large; but the country produces no horses. Camels are the substitute for horses, and perform the [same kind of] labour. They wear no tunics, but have a girdle about the lions, and walk abroad in sandals. The dress of the kings is the same, but the colour is purple''.
''Some of their merchandise is imported into the country. Others are not altogether imports, especially as some articles are native products, such as gold and silver, and many of the aromatics; but brass and iron, purple garments, styrax, saffron, and white cinnamon, pieces of sculpture, paintings, statues, are not to be procured in the country''.
''They look upon the bodies of the dead as no better than dung. According to the words of Heracleitus, "dead bodies are more fit to be cast out than dung", wherefore they bury even their kings beside dung-heaps. They worship the sun, and construct an altar on the top of a house, pouring out libations and burning frankincense upon it every day''.
''The Nabateans are prudent, and fond of accumulating property. The community would fine a person who has diminished his substance, and confers honours on him who has increased it. They have slaves, and are served for the most part by their relations, or by one another, or each person is his own servant; and this custom extends even to their kings. They eat their meals in companies consisting of thirteen persons, each party being attended by two musicians. But the king provides much entertainment in great buildings. No one drinks more than eleven [appointed] cupfuls, from separate cups, each of gold’'.
(Their contracts with traders were done in Aramaic).

Although esoteric method like Kabbalah teachings dates only to the thirteenth century AC. Nevertheless, the Nabateans stones and esoteric symbolism provides an important insight as to how this form of mysticism or spiritual science was practised, and the Nabateans were masters or gardians of such knwoledge or spiritual science.

The Nabateans lived a communal life of sharing, their king was addressed as 'brother', and they refused to keep slaves. They were an exceptionally gentle people.
Diodorous Siculus tells us of their beliefs:
"They have no poor amongst their kind, they honour the meek and dispossessed, and value mercy, peace and forgivness of transgressions."
Diodorus Siculus also, writing in the first century BC, speaks of a clan amongst the Nabateans who lived outside mainstream society in the surounding mountains:
"These people are ruled by their own king, but all are equal in his sight and he is called by them "brother". they are eceedingly learned and there are many philosophers amongst them. the women are treated as equal...Although they welcome travellers, they do not permit their sons and daughters to marry outside their caste, believing their blood belongs to their god...they do not keep slaves and are much inclined to share their possessions....they are forbidden to consume the blood of animals and must first prepare the carcass by ritual draining..."

Here we have a remarkable similarity of a secret journey Jesus made at an early stage of his life. Two of the New Testament gospels fail to say where Jesus was before his babtism and the event that took place in Jerusalem: the two have a mysterious gap in Christ's life between the age of 12-30. A number of historians have suggested that Jesus spent these missing years as an Essene. The Essene lived by the Dead Sea and they tried to stay away from big cities.

The work of the Roman historian Strabo suggests that the Essenes were in Petra around the time Jesus was born. He records that somewhere about the year 10 BC, when the Nabatean king Obodas II tried to over tax his people, there were many groups in Petra who opposed the king. Of one of these, Strabo writes:
"The Esser sect of the Jews, who were treated better here than they were by herod in judea, were most incensed. for they claimed to have no belongings, being sworn to povert in such matters."